A short explanation of the Advent season and its significance in the Liturgical Year.
DIRECTIONS:
The Coming of the Lord: Happy New Year! While a month yet remains in the civil year, the Church is celebrating the beginning of a new Liturgical year with the First Sunday of Advent on November 27, 2011. Advent — from the Latin ad venio, “to come” — is the liturgical season anticipating the Adventus Domini, the “coming of the Lord.” While the days grow shorter and colder, we prepare for the “Sun of Justice” who comes to kindle our hearts with his light and his love.
The Eternal Word, who is outside of time, became Incarnate in time, thereby making all time sacred. In the season of Advent, we await the coming of Christ on all the levels which we experience time: in the past — as a babe in the stable of Bethlehem; in the present — as grace in our souls; and in the future — as the Judge at the end of time.
The Advent season is filled with preparation and expectation. Everyone is getting ready for Christmas — shopping and decorating, baking and cleaning. Too often, however, we are so busy with the material preparations that we lose sight of the real reason for our activity: the Word made flesh coming to dwell among us. Christians are urged to preserve the spiritual focus of Christmas amidst the prevailingly secular and consumer-driven society.
In the midst of the hustle and bustle of the season, let us strive to keep Advent a season of waiting and longing, of conversion and hope, meditating often on the incredible love and humility of our God in taking on flesh of the Virgin Mary. In our shopping and baking, let us remember to purchase and prepare something for the poor. When we clean our homes, let us distribute some of our possessions to those who lack many necessities. While we are decking the halls of our homes, let us not forget to prepare a peaceful place in our hearts wherein our Savior may come to dwell.
Focus on the Liturgy: There are always four Sundays in Advent, though not necessarily four full weeks. The liturgical color of the season is violet or purple, except on the Third Sunday of Advent, called Gaudete or Rejoice Sunday, when optional rose vestments may be worn. The Gloria is not recited during Advent liturgies, but the Alleluia is retained.
The prophesies of Isaiah are read often during the Advent season, but all of the readings of Advent focus on the key figures of the Old and New Testaments who were prepared and chosen by God to make the Incarnation possible: the Blessed Virgin Mary, St. John the Baptist, St. Joseph, Sts. Elizabeth and Zechariah. The expectancy heightens from December 17 to December 24 when the Liturgy resounds with the seven magnificent Messianic titles of the O Antiphons.
The Advent season also has a Marian and pro-life focus. We meditate on this wonderful mystery of the Word Made Flesh with as much eagerness as his Mother, Mary prepared and awaited the birth of her son. In the USA we celebrate the special feasts of the Immaculate Conception, the patroness of the United States of America, on December 8, and Our Lady of Guadalupe, patroness of the Americas, on December 12. Other saints’ days traditionally associated in with our preparation for Christmas include St. Nicholas, patron saint of children whose feast falls on December 6, and the saint of light, St. Lucy on December 13.
CatholicCulture.org is run by a non-profit (501 c 3) corporation, Trinity Communications. The board and officers of Trinity Communications are Catholic laymen faithful to the Magisterium of the Church, who seek to enrich faith, strengthen the Church and form Catholic culture according to the mind of the Church.
Trinity Communications has drawn special inspiration from the outstanding Catholic vision and wisdom of Pope John Paul II and Pope Benedict XVI, and continues to follow the lead and guidance of Pope Francis.
First Sunday of Advent – Year A
Saint Aelred of Rielvaux
(1110-1167),
Cistercian monk
Sermon for the Advent of the Lord; PL 195, 363 ; PL 184, 818
“Be vigilant and pray that you have the strength… to stand before the Son of Man” (Lk 21,36)
This season of Advent represents the two comings of the Lord: in the first place, the sweetest coming of “the fairest of the children of men” (Ps 45[44],3) of the “Desired of all nations” (Hg 2,8 Vg), of that Son of God who has visibly manifested his long-awaited presence in the flesh to the world, so ardently desired by all our holy forefathers. This is the coming whereby he came into the world to save sinners. But this season also calls to mind the coming we are waiting for with certain hope and should often remember with tears: that which will take place when the same Lord appears manifestly in his glory…: that is to say, on the day of judgement when he will come openly to judge. The first coming was known only to few, but in the second he will manifest himself to thejust and to sinners, as the prophet declares: “And all flesh shall see the salvation of God” (Is 40,5; Lk 3,6)…
So let us follow the example of those holy forefathers, dearest brethren; let us relive their desire and kindle our minds with love and desire for Christ. As you know well, the celebration of this season was instituted to renew that desire within us that the fathers of old had for the first coming of the Lord and so that, through their example, we might also learn to long for his return. Think of all the good our Lord accomplished for our sakes at his first coming. How much more will he not accomplish when he comes again! This thought will make us love all the more his former coming and all the more desire his return…
If we would experience peace at his future coming, let us strive to welcome his former coming with faith and love. Let us remain faithfully in those works he made known to us and taught us then. Let us nurture love for our Lord in our hearts and, through love, desire, so that when the Desired of the nations comes we may look on him in all confidence.
The days are coming, says the LORD, when I will fulfill the promise I made to the house of Israel and Judah. In those days, in that time, I will raise up for David a just shoot; he shall do what is right and just in the land. In those days Judah shall be safe and Jerusalem shall dwell secure; this is what they shall call her: “The LORD our justice.”
First Letter to the Thessalonians 3,12-13.4,1-2.
Brothers and sisters: May the Lord make you increase and abound in love for one another and for all, just as we have for you, so as to strengthen your hearts, to be blameless in holiness before our God and Father at the coming of our Lord Jesus with all his holy ones. Amen. Finally, brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God–and as you are conducting yourselves–you do so even more. For you know what instructions we gave you through the Lord Jesus.
Your ways, O LORD, make known to me; teach me your paths, guide me in your truth and teach me, for you are God my savior.
Good and upright is the LORD; thus he shows sinners the way. He guides the humble to justice, he teaches the humble his way.
All the paths of the LORD are kindness and constancy toward those who keep his covenant and his decrees. The friendship of the LORD is with those who fear him, and his covenant, for their instruction.